Theo-Lib Watch: TEC Bp. Stacy Saul's Laughable Defense of GC 2012

Stacy Sauls

The man, Bishop Stacy Sauls, a theological liberal, is in an alternative moral universe than classical Christendom.  Stacy recalls his conversation with a disaffected Episcopalian in Savannah, GA.  Of course, 1000s have fled the TEC.  66% over 43 years and 23% over the last decade.  Many have seen these capitulations for decades, e.g. your's truly and 1000s of others. What's laughable, if it weren't so sad, is this forlorn effort to shape this narrative:  we are radically faithful to our tradition.  In what world does this blind man live?  (I met one of Stacy's TEC hacks years ago.  A total disastre as a cleric.  Alot of people and I mean "alot" of people were hurt by this hack.)  These recent GC 2012 issues are one fruit of liberalism, amongst other rotten fruits from the poisonous tree.   Stacy will die soon and he can find out, then, how things play out for him.  Of course, he doesn’t probably believe in biblical words like sin, condemnation, lawlessness and immorality...for starters. (They chopped some of those things away in the larger effort to expunge a whole range of biblical categories.  Actually, shorn of theology, these liberals have little else to agitate for and advance.) 

In one sense, it's not our fight.  In another, we have a duty to speak and that we do. May God be faithful to our children and grandchildren in their generations according to their birthright and the divine promises in the baptisms.  May they raise the faithful and manful banner.

http://online.wsj.com/article/SB10000872396390444464304577534993658282250.html 

Episcopal Church Is Radically Faithful to Its Tradition

Space does not permit a correction of the numerous factual points I could dispute in Jay Akasie's "What Ails the Episcopalians" (Houses of Worship, July 13). Instead, I offer a spiritual correction.

The church has been captive to the dominant culture, which has rewarded it with power, privilege and prestige for a long, long time. The Episcopal Church is now liberating itself from that, and as the author correctly notes, paying the price. I hardly see paying the price as what ails us. I see it as what it means to be a follower of Jesus.

Many years ago when I was a parish priest in Savannah, a local politician and disaffected Episcopalian began a conversation with me. In that case the subject was homosexuality. It could have been any of the things mentioned last week as our ailments. "I just think the church should not be governed by the culture," he said. I replied that I agreed with him, but that "I just hadn't noticed that the culture was all that hospitable toward gay people." He stammered. "Well, maybe not here in Georgia."

The Episcopal Church is on record as standing by those the culture marginalizes whether that be nonwhite people, female people or gay people. The author calls that political correctness hostile to tradition.

I call it profoundly countercultural but hardly untraditional. In fact, it is deeply true to the tradition of Jesus, Jesus who offended the "traditionalists" of his own day, Jesus who was known to associate with the less than desirable, Jesus who told his followers to seek him among the poor. It is deeply true to the tradition of the Apostle Paul who decried human barriers of race, sex, or status (Galatians 3:28).

What ails the Episcopalians is that this once most-established class of American Christianity is taking the risk to be radically true to its tradition. There is a price to be paid for that. There is also a promise of abundant life in it.

Bishop Stacy F. Sauls

Chief Operating Officer

The Episcopal Church

New York